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<object xmlns:xs="//www.w3.org/2001/XMLSchema"><field label="Title" name="title"><value>Black Christ on Cross</value></field><field label="Date" name="displayDate"><value>c. 1972</value></field><field label="Dimensions" name="dimensions"><value>27 1/4 × 12 1/4"</value></field><field label="Medium" name="medium"><value>Oil on cardboard</value></field><field label="Credit Line" name="creditline"><value>Gift of Mrs. Chauncey Newlin</value></field><field label="Accession number" name="invno"><value>1991.23.1</value></field><field label="On View" name="onview"><value>0</value></field><field label="Description" name="description"><value>Large white cross in center with black Christ on cross. Two small brown crosses located one onm each side of the center white cross.  Two white angels (?) white black haiir and brown faces are floating at the top of the canvas just below the blue sky.  Crucifixion scene.</value></field><field label="Classifications" name="classification"/><field label="Id" name="id"><value>152786</value></field><field label="Source ID" name="sourceId"><value>811</value></field><field label="Width" name="width"/><field label="Exhibitions" name="exhibitions"><value exhibitionDisplayDate="Tuesday, January 16, 1996 - Sunday, February 25, 1996" exhibitionEndISODate="1996-02-25" exhibitionEndDate="1996" exhibitionISOBeginDate="1996-01-16" exhibitionBeginDate="1996" exhibitionTitle="Expressions of Trust" exhibitionID="78"/><value exhibitionDisplayDate="Thursday, April 13, 1989 - Sunday, July 16, 1989" exhibitionEndISODate="1989-07-16" exhibitionEndDate="1989" exhibitionISOBeginDate="1989-04-13" exhibitionBeginDate="1989" exhibitionTitle="Expressions of A New Spirit" exhibitionID="7"/><value exhibitionDisplayDate="Thursday, July 11, 2002 - Sunday, January 5, 2003" exhibitionEndISODate="2003-01-26" exhibitionEndDate="2003" exhibitionISOBeginDate="2002-07-11" exhibitionBeginDate="2002" exhibitionTitle="American Anthem" exhibitionID="73"/></field><field label="Height" name="height"/><field label="Alternative Numbers" name="altNums"/><field label="Depth" name="depth"/><field label="Primary Maker" name="primaryMaker"/><field label="Artist / Maker" name="people"><value displayOrder="1" personRole="Artist" personID="264">Clementine Hunter</value></field><field label="Classification(s)" name="classifications"><value>Paintings</value></field><field label="Markings" name="markings"><value></value></field><field label="Signed" name="signed"><value>in black paint lower right: 'ↃH'</value></field><field label="Object Type" name="thesconceptsObjecttype"/><field label="Title (descriptive)" name="titlesDescriptive"/><field label="Title (popular)" name="titlesPopular"/><field label="Title (translated)" name="titlesTranslation"/><field label="Place/Region" name="geographyPlaceregion"><value>Natchitoches</value></field><field name="geographyCity"><value>Natchitoches</value></field><field name="geographyCountry"><value>United States</value></field><field name="geographyState"><value>Louisiana</value></field><field label="Bibliography" name="bibliography"><value>Treasures of Folk Art: Museum of American Folk Art</value></field><field label="Collections" name="collections"><value>Paintings</value></field><field label="Department" name="department"/><field label="Flex Fields" name="flexFields"/><field label="Geography" name="geography"><value>Natchitoches</value></field><field label="Object Names" name="names"/><field label="Last Updated" name="recordLastUpdated"/><field label="Text Entries" name="textEntries"><value>Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value><value>Religious</value><value>PAINTING</value><value>Religious faith was central to Clementine Hunter's life, and her images reflect the African-Christian traditions and practices of the rural South. Activities at St. Augustine Catholic Church, near the artist's home at Melrose Plantation, served as inspiration. Hunter documented people going to church, attending funerals and weddings, and taking part in baptisms. In paintings based on biblical texts, the Crucifixion scenes are among her most intriguing works because her religious figures are black. Of one of her crucifixions, Hunter said, "That's Black Jesus....I don't know if [he is] black or white...nearly everybody says 'Black Jesus' so I thought I'd make him black like."
In this painting, Hunter offered a quiet pathos. The symmetrical composition features a black Christ figure on a centrally positioned, stark white cross against a pale lavender background, calling to mind the historical suffering of black people in a white world. The aureole around his head may be understood as abundant hair, emblematic of a life source and strength. Two small empty crosses to each side stand in place of the customary crucified thieves. Two black angels wearing white robes, their hair and garments flowing upward, are a counterpoint to the crosses. Their conelike beehive hairdos are reminiscent of Senegalese and Ivory Coast coiffures. The angels, looking down from heaven, lighten the otherwise tragic scene and hint at the transformative power of faith.
Lee Kogan, "Black Christ on Cross," in Stacy C. Hollander, American Anthem: Masterworks from the American Folk Art Museum (New York: Harry N. Abrams in association with American Folk Art Museum, 2001), 386.</value></field><field label="Terms" name="thesconcepts"/><field label="Titles" name="titles"/><field label="Title (artist's/given)" name="titlesArtists"/><field label="Title (former)" name="titlesFormer"/><field label="Title (inscribed)" name="titlesInscribed"/><field label="Type" name="type"/><field label="Materials" name="thesconceptsMaterials"/><field label="Technique" name="thesconceptsTechnique"/><field label="ArchiveSpace" name="altNumsArchivespace"/><field label="Media" name="media"><value mediaDepartment="Object Photographs" mediaType="Image" mediaURL="https://collection.folkartmuseum.org/internal/media/dispatcher/2259/full" mediaId="2259"/></field><field label="Begin Date" name="beginDate"><value>1967</value></field><field label="End Date" name="endDate"><value>1977</value></field><field label="Sort Number" name="sortNumber"><value>  1991    23    1                                                               </value></field><field name="textEntriesWebsitedisplaytext"><value>Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value><value>Religious</value><value>PAINTING</value><value>Religious faith was central to Clementine Hunter's life, and her images reflect the African-Christian traditions and practices of the rural South. Activities at St. Augustine Catholic Church, near the artist's home at Melrose Plantation, served as inspiration. Hunter documented people going to church, attending funerals and weddings, and taking part in baptisms. In paintings based on biblical texts, the Crucifixion scenes are among her most intriguing works because her religious figures are black. Of one of her crucifixions, Hunter said, "That's Black Jesus....I don't know if [he is] black or white...nearly everybody says 'Black Jesus' so I thought I'd make him black like."
In this painting, Hunter offered a quiet pathos. The symmetrical composition features a black Christ figure on a centrally positioned, stark white cross against a pale lavender background, calling to mind the historical suffering of black people in a white world. The aureole around his head may be understood as abundant hair, emblematic of a life source and strength. Two small empty crosses to each side stand in place of the customary crucified thieves. Two black angels wearing white robes, their hair and garments flowing upward, are a counterpoint to the crosses. Their conelike beehive hairdos are reminiscent of Senegalese and Ivory Coast coiffures. The angels, looking down from heaven, lighten the otherwise tragic scene and hint at the transformative power of faith.
Lee Kogan, "Black Christ on Cross," in Stacy C. Hollander, American Anthem: Masterworks from the American Folk Art Museum (New York: Harry N. Abrams in association with American Folk Art Museum, 2001), 386.</value></field></object>