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<object xmlns:xs="//www.w3.org/2001/XMLSchema"><field label="Title" name="title"><value>Retablo Honoring the Virgin of Guadalupe</value></field><field label="Date" name="displayDate"><value>1945</value></field><field label="Dimensions" name="dimensions"><value>7 x 5 1/8 " (17.8 x 12.9 cm)</value></field><field label="Medium" name="medium"><value>Oil on tin</value></field><field label="Credit Line" name="creditline"><value>Museum Purchase with funds provided by the Ford Motor Company</value></field><field label="Accession number" name="invno"><value>2007.4.17</value></field><field label="On View" name="onview"><value>0</value></field><field label="Classifications" name="classification"/><field label="Id" name="id"><value>154633</value></field><field label="Source ID" name="sourceId"><value>3519</value></field><field label="Width" name="width"/><field label="Exhibitions" name="exhibitions"><value exhibitionDisplayDate="Friday, March 17, 2023 - Sunday, October 29, 2023" exhibitionEndISODate="2023-10-29" exhibitionEndDate="2023" exhibitionISOBeginDate="2023-03-17" exhibitionBeginDate="2023" exhibitionTitle="Material Witness" exhibitionID="249"/></field><field label="Height" name="height"/><field label="Alternative Numbers" name="altNums"/><field label="Depth" name="depth"/><field label="Primary Maker" name="primaryMaker"/><field label="Artist / Maker" name="people"><value displayOrder="1" personRole="Artist" personID="103">Artist unidentified</value></field><field label="Classification(s)" name="classifications"><value>Paintings</value></field><field label="Object Type" name="thesconceptsObjecttype"/><field label="Title (descriptive)" name="titlesDescriptive"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Title (popular)" name="titlesPopular"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Title (translated)" name="titlesTranslation"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Place/Region" name="geographyPlaceregion"><value>Sahuayo</value></field><field name="geographyCity"><value>Sahuayo</value></field><field name="geographyCountry"><value>Mexico</value></field><field name="geographyState"><value>Michoacán de Ocampo</value></field><field label="Bibliography" name="bibliography"/><field label="Collections" name="collections"><value>Three Dimensional Works</value></field><field label="Department" name="department"/><field label="Photo Credit" name="edition"><value>American Folk Art Museum</value></field><field label="Flex Fields" name="flexFields"/><field label="Geography" name="geography"><value>Sahuayo</value></field><field label="Object Names" name="names"/><field label="Published References" name="pubreferences"><value>The Folk Art of Latin America: Visiones Del Pueblo, Marion Oettinger, Jr.  Museum of American Folk Art, Dutton Publications, 1992.</value></field><field label="Last Updated" name="recordLastUpdated"/><field label="Text Entries" name="textEntries"><value>
The word retablo comes from the Latin retro tabula, behind the altar. In connection with Mexican popular art, it refers to small paintings on tin, wood or canvas, which are found on walls behind altars to saints or other sacred figures. Some are portraits of individual saints, others serve as testaments to the efficacy of a saint who has been asked to intervene to save a marriage, cure a child, find a lover, or improved crop of business. Although found all over Latin America since the early part of the colonial period, retablo painting, mostly on tin, reached its height in Mexico during the middle of the nineteenth century. Many retablos were painted by itinerant artists who traveled from town to town filling individual orders. Others were done by artists who set up stalls in front of important shrines on feast days […]. Most retablo painting has been supplanted by inexpensive prints and photographs, but subject matter often remains basically the same.

The retablo[] seen here [is an] ex-voto[] and served as grateful acknowledgement of the successful intervention by the Virgin of Guadalupe during times of personal crisis. 

Marion Oettinger, Jr., "Retablo Honoring the Virgin of Guadalupe," The Folk Art of Latin America: Visiones Del Pueblo (New York: Dutton Studio Books in association with the Museum of American Folk Art, 1992), 46.

Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　

To help improve this record, please email photoservices@folkartmuseum.org</value></field><field label="Terms" name="thesconcepts"/><field label="Titles" name="titles"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Title (artist's/given)" name="titlesArtists"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Title (former)" name="titlesFormer"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Title (inscribed)" name="titlesInscribed"><value>Ex-voto to the Virgin of Guadalupe</value></field><field label="Type" name="type"/><field label="Materials" name="thesconceptsMaterials"/><field label="Technique" name="thesconceptsTechnique"/><field label="ArchiveSpace" name="altNumsArchivespace"/><field label="Media" name="media"><value mediaDepartment="Object Photographs" mediaType="Image" mediaURL="https://collection.folkartmuseum.org/internal/media/dispatcher/27886/full" mediaId="27886"/><value mediaDepartment="Object Photographs" mediaType="Image" mediaURL="https://collection.folkartmuseum.org/internal/media/dispatcher/21522/full" mediaId="21522"/></field><field label="Begin Date" name="beginDate"><value>1945</value></field><field label="End Date" name="endDate"><value>1945</value></field><field label="Sort Number" name="sortNumber"><value>  2007     4   17                                                               </value></field><field name="textEntriesWebsitedisplaytext"><value>
The word retablo comes from the Latin retro tabula, behind the altar. In connection with Mexican popular art, it refers to small paintings on tin, wood or canvas, which are found on walls behind altars to saints or other sacred figures. Some are portraits of individual saints, others serve as testaments to the efficacy of a saint who has been asked to intervene to save a marriage, cure a child, find a lover, or improved crop of business. Although found all over Latin America since the early part of the colonial period, retablo painting, mostly on tin, reached its height in Mexico during the middle of the nineteenth century. Many retablos were painted by itinerant artists who traveled from town to town filling individual orders. Others were done by artists who set up stalls in front of important shrines on feast days […]. Most retablo painting has been supplanted by inexpensive prints and photographs, but subject matter often remains basically the same.

The retablo[] seen here [is an] ex-voto[] and served as grateful acknowledgement of the successful intervention by the Virgin of Guadalupe during times of personal crisis. 

Marion Oettinger, Jr., "Retablo Honoring the Virgin of Guadalupe," The Folk Art of Latin America: Visiones Del Pueblo (New York: Dutton Studio Books in association with the Museum of American Folk Art, 1992), 46.

Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　

To help improve this record, please email photoservices@folkartmuseum.org</value></field></object>