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<object xmlns:xs="//www.w3.org/2001/XMLSchema"><field label="Title" name="title"><value>Saints at Play</value></field><field label="Date" name="displayDate"><value>1960</value></field><field label="Dimensions" name="dimensions"><value>45 3/4 x 29 1/2 "</value></field><field label="Medium" name="medium"><value>Oil on board</value></field><field label="Credit Line" name="creditline"><value>Blanchard-Hill Collection, gift of M. Anne Hill and Edward V. Blanchard, Jr.</value></field><field label="Accession number" name="invno"><value>1998.10.45</value></field><field label="On View" name="onview"><value>0</value></field><field label="Classifications" name="classification"/><field label="Id" name="id"><value>153949</value></field><field label="Source ID" name="sourceId"><value>2539</value></field><field label="Width" name="width"/><field label="Exhibitions" name="exhibitions"><value exhibitionDisplayDate="Tuesday, May 13, 2014 - Sunday, August 17, 2014" exhibitionEndISODate="2014-08-17" exhibitionEndDate="2014" exhibitionISOBeginDate="2014-05-13" exhibitionBeginDate="2014" exhibitionTitle="Self-Taught Genius" exhibitionID="171"/></field><field label="Height" name="height"/><field label="Alternative Numbers" name="altNums"/><field label="Depth" name="depth"/><field label="Primary Maker" name="primaryMaker"/><field label="Artist / Maker" name="people"><value displayOrder="1" personRole="Artist" personID="623">Jon Serl</value></field><field label="Classification(s)" name="classifications"><value>Paintings</value></field><field label="Copyright" name="copyright"><value>Copyright for this work is under review. </value></field><field label="Object Type" name="thesconceptsObjecttype"/><field label="Title (descriptive)" name="titlesDescriptive"/><field label="Title (popular)" name="titlesPopular"/><field label="Title (translated)" name="titlesTranslation"/><field label="Place/Region" name="geographyPlaceregion"><value>Lake Elsinore</value></field><field name="geographyCity"><value>Lake Elsinore</value></field><field name="geographyCountry"><value>United States</value></field><field name="geographyState"><value>California</value></field><field label="Bibliography" name="bibliography"/><field label="Collections" name="collections"><value>Paintings</value></field><field label="Department" name="department"/><field label="Flex Fields" name="flexFields"/><field label="Geography" name="geography"><value>Lake Elsinore</value></field><field label="Object Names" name="names"/><field label="Last Updated" name="recordLastUpdated"/><field label="Text Entries" name="textEntries"><value>Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value><value>“I don’t like red and green lights. I want to get in there and fight—or not fight. But not ‘Do this!’ ‘Do that!’ . . . Leave me alone. I don’t want to do anything. I want to sit here in the middle of the road and let the traffic go round me.” Jon Serl’s disillusionment with the status quo was seemingly enacted through a profound disengagement, reflecting his uprooted childhood, which was marked by the constant travel of his carny-cum-vaudeville family. Serl’s “outsiderness” has been exhibited at large, in many different situations. His first hasty attempts at painting were made around the time of World War II. By that point, Serl had already experienced a full life, working in vaudeville and film and as a laborer in California and the Southwest. A pacifist, he fled to Canada during both world wars to avoid military service. He was married and divorced three times. Eventually Serl settled in several California towns, and devoted his time to painting for the rest of his life, keeping alive his many personal stories and “angry, gritty memories,” as wrote author Randall Morris. The figures in his artworks frequently express dualities: male and female, nature and technology, good and evil, parent and child. Often compared to theatrical stages, his canvases usually have a double narrative exploring both inner and outer worlds. The dramatic pictorial space in Saints at Play is the scene of a peculiar bowling match, taking place on stairs, among four expressionistic figures dressed in religious attire.
Valérie Rousseau, “Saints at Play,” exhibition label for Self-Taught Genius: Treasures from the American Folk Art Museum. Stacy C. Hollander and Valérie Rousseau, curators. New York: American Folk Art Museum, 2014. Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value></field><field label="Terms" name="thesconcepts"/><field label="Titles" name="titles"/><field label="Title (artist's/given)" name="titlesArtists"/><field label="Title (former)" name="titlesFormer"/><field label="Title (inscribed)" name="titlesInscribed"/><field label="Type" name="type"/><field label="Materials" name="thesconceptsMaterials"/><field label="Technique" name="thesconceptsTechnique"/><field label="ArchiveSpace" name="altNumsArchivespace"/><field label="Media" name="media"><value mediaDepartment="Object Photographs" mediaType="Image" mediaURL="https://collection.folkartmuseum.org/internal/media/dispatcher/3841/full" mediaId="3841"/></field><field label="Begin Date" name="beginDate"><value>1960</value></field><field label="End Date" name="endDate"><value>1960</value></field><field label="Sort Number" name="sortNumber"><value>  1998    10   45                                                               </value></field><field name="textEntriesWebsitedisplaytext"><value>Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value><value>“I don’t like red and green lights. I want to get in there and fight—or not fight. But not ‘Do this!’ ‘Do that!’ . . . Leave me alone. I don’t want to do anything. I want to sit here in the middle of the road and let the traffic go round me.” Jon Serl’s disillusionment with the status quo was seemingly enacted through a profound disengagement, reflecting his uprooted childhood, which was marked by the constant travel of his carny-cum-vaudeville family. Serl’s “outsiderness” has been exhibited at large, in many different situations. His first hasty attempts at painting were made around the time of World War II. By that point, Serl had already experienced a full life, working in vaudeville and film and as a laborer in California and the Southwest. A pacifist, he fled to Canada during both world wars to avoid military service. He was married and divorced three times. Eventually Serl settled in several California towns, and devoted his time to painting for the rest of his life, keeping alive his many personal stories and “angry, gritty memories,” as wrote author Randall Morris. The figures in his artworks frequently express dualities: male and female, nature and technology, good and evil, parent and child. Often compared to theatrical stages, his canvases usually have a double narrative exploring both inner and outer worlds. The dramatic pictorial space in Saints at Play is the scene of a peculiar bowling match, taking place on stairs, among four expressionistic figures dressed in religious attire.
Valérie Rousseau, “Saints at Play,” exhibition label for Self-Taught Genius: Treasures from the American Folk Art Museum. Stacy C. Hollander and Valérie Rousseau, curators. New York: American Folk Art Museum, 2014. Object information is a work in progress and may be updated with new research. Records are reviewed and revised, and the American Folk Art Museum welcomes additional information.　To help improve this record, please email photoservices@folkartmuseum.org</value></field></object>